Ivory Coast Receives Sacred Drum Looted by France After Over a Century | BBC News

France Returns Sacred Drum to Ivory Coast, Marking a Milestone in Restitution Efforts

Abidjan, Ivory Coast – In a deeply symbolic act of reconciliation and a significant step in addressing the legacy of colonialism, France has officially returned the Djidji Ayôkwé, a sacred “talking drum” looted from Ivory Coast over a century ago. The repatriation, completed on February 20th, 2024, represents a pivotal moment in the ongoing dialogue surrounding the return of African cultural heritage held in French collections. The drum’s arrival in Abidjan signifies not just the recovery of a cultural artifact, but a gesture of respect and a recognition of the enduring importance of this object to the Ebrié community, its original custodians.

The Djidji Ayôkwé, measuring over three meters (10 feet) in length and weighing approximately 430 kilograms (68 stone), is meticulously carved from iroko wood. Its seizure by French colonial authorities in 1916 and subsequent transfer to France in 1929, where it was displayed at the Trocadéro Museum and later the Quai Branly Museum in Paris, became a potent symbol of colonial exploitation. The drum’s return follows a 2017 commitment by French President Emmanuel Macron to accelerate the repatriation of African artifacts, a promise that has gradually begun to materialize with the return of items to Benin and Senegal, among others. This commitment gained legislative backing with the passage of a framework law in January 2024, designed to streamline the process of removing colonial-era artifacts from French national collections.

A Symbol of Ebrié Heritage and Cultural Significance

For the Ebrié people, based in Abidjan, Ivory Coast’s largest city, the Djidji Ayôkwé is far more than a musical instrument. It is a central pillar of their cultural identity, traditionally used for a multitude of vital functions. Historically, the drum served as a crucial communication tool, employed to warn of impending danger, mobilize communities for warfare and summon villagers for important ceremonies and gatherings. Its resonant tones carried messages across distances, uniting the Ebrié people and reinforcing their collective identity. The drum’s absence for over a century has been deeply felt, representing a loss of cultural continuity and a painful reminder of colonial subjugation.

The return of the Djidji Ayôkwé was met with profound emotion at Abidjan International Airport, where a traditional group of dancers and local chiefs gathered to welcome the artifact home. Ivory Coast’s Culture Minister, Françoise Remarck, described the moment as “a historic day with a lot of emotions,” emphasizing that it represents “a moment of justice and remembrance that finally marks the return of the Djidji Ayôkwé to its land of origin.” Francis Tagro, director of the Museum of Civilizations in Abidjan, echoed this sentiment, stating that the drum would be exhibited “in a place of honour in the heart of the national museum,” ensuring its accessibility to future generations and its role in elevating the cultural awareness of the country’s youth.

Broader Implications for Restitution and Colonial Legacy

The repatriation of the Djidji Ayôkwé is not an isolated event, but rather part of a growing global movement demanding the return of cultural artifacts looted during the colonial era. France’s actions are being closely watched by other nations seeking the return of their stolen heritage, and the framework law adopted in January 2024 signals a potential shift in policy towards greater transparency and responsiveness to restitution requests. Ivory Coast has already identified 148 additional works it seeks to have returned from France and other countries, highlighting the scale of the challenge and the long road ahead in addressing the historical injustices of colonialism.

Beyond the specific artifacts themselves, the debate surrounding restitution raises fundamental questions about ownership, cultural identity, and the ethical responsibilities of former colonial powers. The return of the Djidji Ayôkwé is seen by many as a crucial step towards acknowledging the harm caused by colonialism and fostering a more equitable relationship between Africa and Europe. However, the process is not without its complexities, as issues of provenance, legal ownership, and the potential impact on museum collections continue to be debated. The French Senate is currently discussing the bill, and its final form will likely shape the future of restitution efforts for years to come.

The Journey Home and Future Preservation

The Djidji Ayôkwé arrived in Abidjan aboard a specially chartered plane, remaining carefully secured within a large wooden crate marked “fragile” during its initial reception. This cautious handling underscores the artifact’s delicate condition and the importance of ensuring its long-term preservation. Museum officials are now meticulously planning the drum’s installation within the Museum of Civilizations, taking into account its cultural significance and the need to protect it from environmental damage. The exhibition is expected to become a major attraction, drawing visitors from across Ivory Coast and beyond, and serving as a powerful symbol of national pride and cultural resilience.

The return of the drum also builds upon previous repatriation efforts by France. In November 2021, France returned 26 artworks to Benin, items that were looted during the colonial conquest of the Kingdom of Dahomey in 1892. Similarly, in 2019, France returned a sabre to Senegal, which had been taken during the colonial period. These actions, while welcomed, are seen by many as just the beginning of a much larger process of reckoning with the colonial past and addressing the enduring inequalities it has created.

Key Takeaways

  • The repatriation of the Djidji Ayôkwé represents a significant milestone in the ongoing effort to return African cultural artifacts looted during the colonial era.
  • The drum holds immense cultural and historical significance for the Ebrié people of Ivory Coast, serving as a symbol of their identity and heritage.
  • France’s commitment to restitution is evolving, with the adoption of a new framework law aimed at streamlining the process of returning colonial-era artifacts.
  • The repatriation of the Djidji Ayôkwé is part of a broader global movement demanding greater accountability for the legacies of colonialism.

As restitution requests from former colonies continue to increase, the debate surrounding the ownership and preservation of cultural heritage is likely to intensify. The case of the Djidji Ayôkwé serves as a powerful reminder of the importance of acknowledging the past, fostering dialogue, and working towards a more just and equitable future. The next step in this process will be the ongoing discussions within the French National Assembly regarding the framework law, which will ultimately determine the scope and pace of future repatriation efforts. We encourage readers to share their thoughts and perspectives on this important issue in the comments below.

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